El ubuciko nokuklama kwanamuhla Namuhla, baphila ebudlelwaneni obuseduze kangangokuthi ngezinye izikhathi kunzima ukwazi ukuthi enye iphelela kuphi kanti enye iqala kuphi. Abaculi, abaklami, kanye nemikhiqizo babelana ngezilimi ezibonakalayo, amathuluzi edijithali, kanye nezinkinga zomphakathi, okwenza kube nemisebenzi nezinto ezisebenza ngesikhathi esisodwa njengemiyalezo yamasiko kanye nemikhiqizo esetshenziswa empilweni yansuku zonke.
Kulomongo, ubuchwepheshe, isiko lomhlaba wonke, kanye nenkumbulo yesikhathi esidlule Ziyahlangana ukuze zikhiqize izithombe, ukufakwa, ifenisha, kanye nokuhlangenwe nakho okusebenzisanayo okulungisa kabusha indlela esihlala ngayo ezindaweni futhi sibuke umhlaba. Kusukela kubuciko bedijithali kuya ekwakhiweni kwefenisha okuphefumulelwe ukunyakaza kobuciko, kanye nokusukela ekuzibandakanyeni okubonakalayo kuya ekuhlanganisweni kobunikazi bamasiko, sizohlola le ndawo ehlanganyelwe ngokujulile.
Ubuciko besimanje, isiko kanye nokuhwebelana komhlaba wonke
Esimweni samanje, ubuciko besimanje busebenza njenge- I-thermometer yamasiko ekhombisa ubuwena, izingxabano, kanye nethonya lomhlaba wonkeImisebenzi ayibe yinto yokuhlobisa nje kuphela kodwa iba amathuluzi okucabanga ngokuthi singobani nokuthi sihlobene kanjani ezweni elixhumene kakhulu.
Abaculi banamuhla bavame hlanganisa izinkomba ezivela emasikweni ahlukeneAmasiko abonakalayo kanye nezilimi zabezindaba ziyahlanganiswa, kudala izingcezu ezixubile ezingasanamathele empandeni eyodwa yendawo. Lokhu kubonakala emidwebweni, eziqoshweni, ekufakweni, ekudlaleni, kanye nasemisebenzini yobuciko be-inthanethi lapho izimpawu zendawo, ubuhle bomhlaba wonke, kanye nezinkulumo zezepolitiki zikhona ndawonye.
Lokhu kuhlanganiswa kwamasiko Kuthuthukisa kakhulu ulwazimagama olubonakalayo.Iphrojekthi eyodwa ingasebenzisana nobuciko bomdabu, ukwakheka kwezithombe zasemadolobheni, ubuhle bokukhangisa, noma isithonjana sedijithali semidiya yezenhlalo. Umphumela uba ubuciko obukhuluma ulimi lokuhlukahluka kanye nokuxubana okuqhubekayo.
Abaculi abanjengoYayoi Kusama, u-Ai Weiwei, noma uKara Walker, isibonelo, Bakha imisebenzi ephawuleka kakhulu ngesimo sabo sezenhlalo nezepolitikikodwa ngesikhathi esifanayo kuyaqondakala kubabukeli bamazwe ngamazwe. Amaphrojekthi akhe ahlanganisa umlando womuntu siqu, ukungezwani emazweni avela kuwo, kanye nezingxoxo zomhlaba wonke ngamalungelo abantu, ubuwena kanye nenkumbulo.
Isiko alithinti nje kuphela uhlobo lwemisebenzi kodwa futhi nokuqukethwe kwayo. Abadali abaningi basebenzisa ubuciko njenge indlela yokuxoxa ngobunikazi, ukufuduka, ubandlululo, ubulili, noma inkumbulo yomlandoNgakho-ke, umbukeli uphoqelekile ukungabaza ubandlululo lwakhe kanye nemibono yakhe, ethola izimpendulo zokuhlangenwe nakho kwakhe kulokho akubonayo.
Ngaphezu kwalokho, ezigcawini eziningi zobuciko, ubuciko besimanje buzisungule njengo isikhala sokumelana nezinkulumo zobushiqelaUbuciko babesifazane, ubuciko bobufebe, ubuciko benzalo yabantu base-Afrika, kanye neziphakamiso ezivela emiphakathini yabomdabu zisebenzisa izithombe, imidlalo, namavidiyo ukuze zithathe indawo yazo emphakathini.
Ngakho-ke imibukiso, imikhosi, kanye nemikhosi yeminyaka emibili iba amapulatifomu ezingxoxo zamasiko ahlukahlukenelapho amazwi aphikisanayo, izindaba ezithule, kanye nemibono egxekayo mayelana nokuhwebelana komhlaba wonke kuhlangana khona. Isivakashi asiseyena umqapheli ongenzi lutho; simenywa ukuba sithathe ukuma, sihlanganyele, sihlole kabusha lokho esasikuthatha kalula ngaphambilini.
Izitayela ezibonakalayo ezibumba ubuciko nomklamo wamanje
Izitayela ezibonakalayo zekhulu lama-21 zihlobene kakhulu ukukhathazeka kwezenhlalo kanye nentuthuko kwezobuchwephesheLezi zindlela azigcini nje ngokuthinta indawo yobuciko, kodwa futhi zithinta nomklamo wezithombe, umklamo womkhiqizo, kanye nomklamo wangaphakathi.
Omunye wemigqa ecacile kakhulu yi- ubuncane besimanje noma ubuncane besimanjeokuye kwavela ekubeni yinkimbinkimbi kakhulu kwaya eziphakamisweni eziguquguqukayo. Ukugxila kusesezicini zokunciphisa, kodwa izinhlobo zokubhala ezivezayo, imibala egqamile, kanye nokwakheka okungaqinile manje sekufakiwe.
Kule ndlela, lokho okubizwa ngokuthi isikhala esingenalutho Ithola indima ebalulekile: kunokuba ibe yize nje, iba indawo yokuphumula ebonakalayo kanye nethuluzi lokugcizelela umyalezoLo mthombo usetshenziswa kumaphosta namawebhusayithi kanye nasemibukiso kanye nokuklama kwangaphakathi, okusiza ukuhlela ulwazi nokuphefumula endaweni egcwele izinto ezikhuthazayo.
Ngokuphambene nalokhu kuhlanzwa okusemthethweni, amaphrojekthi ahlola ama-palette emibala aqinileInhlanganisela “engalungile” kanye nezimo ezingabonakali. Ezindaweni zedijithali, imibala egqamile kanye ne-gradients enamandla isetshenziselwa ukuheha ukunaka nokukhiqiza okuhlangenwe nakho okukhumbulekayo, ikakhulukazi ezinhlakeni, ubunikazi obubonakalayo, kanye nezithombe zokunyakaza.
Esinye isici esibalulekile yilesi ukuvuselelwa kobuhle be-retro kanye nokukhumbula izinto zakudalaAbaklami nabaculi bavuselela izinhlobo zokubhala, ukuthungwa, ama-palette, kanye nokuqamba okuvela emashumini eminyaka adlule, hhayi njengomsebenzi olula wokukopisha, kodwa njengokuhumusha kabusha okubucayi nokungokomzwelo kwesikhathi esidlule. Ezweni lobuchwepheshe nelisheshayo, i-retro ibhekwa njengesiphephelo semizwa kanye ne-anchor engokomfanekiso.
Okokugcina, umklamo wezithombe kanye nobuciko besimanje obubonakalayo sebuyithathe ngokugcwele indima yabo njenge amanxusa okugxekwa kwezenhlalo kanye nokuguqulwaAmaphosta, imikhankaso, ukufakwa kwezindawo zasemadolobheni kanye nezingcezu zedijithali kusetshenziswa izinhloso ezifana nobulungiswa bezenhlalo, ukugxeka ukuxhashazwa kwabasebenzi, ukwenza izingxabano zezepolitiki zibonakale noma ukuvikela imvelo.
Abadali abazibophezele ku- umklamo wezenhlalo Baguqula iphrojekthi ngayinye ibe i-manifesto-piece ekwazi ukwazisa, ukunyakaza, kanye nokugqugquzelaNgale ndlela, ubukhulu bobuhle kanye nobukhulu bezepolitiki kuyayeka ukuba okuphambene futhi kuhlanganiswe nesenzo esifanayo sokudala.
Ubuciko bedijithali: incazelo, umlando kanye nesimo samanje
Uma sikhuluma ngobuciko bedijithali, sithuthela endaweni eyinkimbinkimbi kakhulu, ngoba ihlanganisa imikhuba, amafomethi kanye nobuchwepheshe obuhlukahlukene kakhuluAkukho uhlobo olulodwa lobuciko bedijithali, kodwa kunezindlela eziningi ezahlukene ezisebenzisa amakhompyutha, amanethiwekhi, amavidiyo, umsindo, izinzwa, izizindalwazi, ukuphrinta kwe-3D, kanye namadivayisi amaningi kagesi.
Ngokuvamile, ubuciko bedijithali bubhekwa njengaleyo misebenzi Ziyadalwa, zicutshungulwe, noma zethulwe ngemidiya yedijithali.Ngaphakathi kwalesi sambulela sithola ubuciko be-inthanethi (imisebenzi eyenzelwe ngqo i-inthanethi), ubuciko obubonakalayo, ukufakwa okusebenzisanayo, ubuciko bevidiyo, ubuciko be-gif noma izingcezu ezikhiqizwe yi-algorithms, phakathi kwezinye izinto eziningi ezingenzeka.
Ngale kwamathuluzi, okushintsha ngempela ngobuciko bedijithali ukuthi Ihlukana nemikhakha yendabuko yokukhiqiza, ukusatshalaliswa kanye nokwamukelwaImisebenzi eminingi ingasakazwa kalula ezinkundleni zokuxhumana, amawebhusayithi, izikrini zasekhaya noma kumadivayisi eselula, ngaphandle kokuthembela kuphela kumamyuziyamu nasemagalari.
Ngakho-ke ukubamba iqhaza komphakathi kubaluleke kakhulu: inani elihle lamaphrojekthi edijithali aqanjwa kusukela ekuqaleni njengoba okuhlangenwe nakho okusebenzisanayo lapho umbukeli engenelela khona, eguqula noma evula umsebenziLolu shintsho lushintsha ukugxila kusuka kusiqephu njengento eyingqayizivele kuya ebuhlotsheni phakathi komsebenzi, umsebenzisi, kanye nomongo.
Ukubuka konke okufushane komlando wobuciko bedijithali
Ukuhlolwa kokuqala esikuhlanganisa nobuciko bedijithali manje kuqale emuva ucwaningo lwe-cybernetics kanye nesayensi yekhompyutha kusukela ngasekupheleni kweminyaka yama-1940 kanye nama-1950Kodwa-ke, lezo ziphakamiso zaziseduze kakhulu nobunjiniyela kunensimu yobuciko, ngakho-ke iminyaka yawo-1960 ivame ukubhekwa njengesikhathi lapho le mikhuba ingene ngokuphelele emkhakheni wobuciko.
Kusukela kuleyo minyaka kuqhubeke, imisebenzi ibonakala sengathi Bahlanganisa ukusebenza, umculo, ividiyo kanye nokufakwaukungabaza into yobuciko bendabuko. Ingqophamlando yokuqala isenzo sikaWolf Vostell ngo-1958, lapho efaka ithelevishini kwenye yezingcezu zakhe, ehola ukuhlanganiswa kwemidiya yasekhaya ebonwayo nokubukwayo olimini lobuciko.
Phakathi neminyaka yawo-1970, ukuthuthukiswa kwevidiyo kwavula ithuba lokuthi izindlela ezintsha zokuqopha nokulawula izithombe ezihambayoNgawo-1980, ukufika kwezithombe zekhompyutha kwandise amathuba okubona. Ngawo-1990, ubuchwepheshe besikhathi sangempela kanye nokwanda kwewebhu kwakhuthaza ukuvela kobuciko be-inthanethi kanye namaphrojekthi amaningi asebenzisanayo nawaku-inthanethi.
Namuhla, cishe bonke abaculi basebenzisa izinsiza zedijithali ngezinga elikhulu noma elincane enkambisweni yabo yokudala, kungakhathaliseki ukuthi ukubhala phansi, ukuphenya, ukukhiqiza noma ukusabalalisa imisebenzi yabo. Imingcele phakathi kwemikhakha iyafiphala, futhi kuba nzima kakhulu ukudweba umugqa ocacile phakathi "kobuciko bedijithali" kanye "nobuciko besimanje" ngokwako.
Izazi eziningi zemibono zize zizibuze ukuthi kunengqondo yini ukuqhubeka nokukhuluma ngobuciko bedijithali njengesigaba esihlukile, noma ngabe bekungeke kufaneleke kakhulu ukukuqonda njengo ubukhulu bezobuchwepheshe obukhona emikhiqizweni eminingi yobuciko yamanje.
Ubuciko bedijithali namuhla: iminyuziyamu, imikhosi kanye nezimpikiswano
Njengamanje, ubuciko bedijithali buthatha indawo evelele ohlelweni lwezemvelo. Imibukiso ekhethekile, imibukiso kanye nemicimbi yeminyaka emibili Kwezokuxhumana ezintsha, ziyanda ngenani nangokufaneleka, futhi abaqoqi babonisa isithakazelo esikhulayo, yize isimo esingabonakali noma esingaphindaphindeki sezingcezu eziningi senza kube nzima amamodeli endabuko okuqoqa.
Isibonelo esiyisifanekiso yi- I-Mori Building Digital Art Museum eTokyoIbhekwa njengemyuziyamu yedijithali yokuqala enkulu. Ngaphakathi kwezinkulungwane zamamitha-skwele ayo, izivakashi zingaxhumana nemisebenzi eminingi ejulile, zidlule "emhlabeni" ohlukahlukene obonakalayo, futhi zizwe ngqo ukuhlanganiswa kobuciko, ukukhanya, umsindo, kanye nokunyakaza.
Ngokuphathelene nemikhosi, imicimbi efana ne- I-Nemo Biennale eParisngezinhlelo ezisebenza isikhathi eside ezigxile kwezobuciko nobuchwepheshe, noma iqhawe elidala I-Ars Electronica eLinz, omunye wabantu abaphambili emhlabeni kwezedijithali amashumi eminyaka. Uma sikhuluma ngeSpain, izinhlelo ezifana Umbukiso we-Loop kanye noMkhosi we-Loop Badlale indima ebalulekile ekusakazweni kobuciko bevidiyo kanye nemikhuba yesimanje yokubuka ngemisindo.
Kuphinde kuvelele OkungalungileI-biennial ehlanganisa izindawo ezibonakalayo (amanxusa, amagalari, izindawo zobuciko, kanye nezitudiyo) nama-pavilion aku-inthanethi, lapho kuboniswa khona amaphrojekthi ahlelwe ngqo endaweni yedijithali. Le modeli ehlanganisiwe ibonisa kahle indlela ubuciko besimanje obuhlala ngayo ngesikhathi esisodwa kokubili esikhaleni esibonakalayo nesibonakalayo.
Naphezu kwalokhu kuchuma, kunezisho ezigxekayo ezikhomba ukuthi izici ezithile zobuciko bedijithali zisengozini yokuwela ogibeni lwe... Ukwenziwa okumangalisayo kobuchwepheshe, okubeka phambili umphumela "wow" kunokuqukethweKuyabuzwa ukuthi eminye imisebenzi inika yini isisindo esikhulu idivayisi, isikrini esikhulu noma igajethi esebenzisana nayo kunenkulumo yomqondo noma yezepolitiki esekelayo.
Noma kunjalo, kunzima ukuphika ukuthi umthelela wobuciko bedijithali manje awunakunqandeka nokuthi Kuyingxenye ebalulekile yesipiliyoni samasiko sanamuhla.ukuthonya kokubili insimu yobuciko kanye nokuklama, imfundo kanye nokuzijabulisa.
Abaculi ababalulekile kwezobuciko bedijithali kanye nabezindaba ezintsha
Ukuze siqonde kangcono lobu budlelwano phakathi kobuciko nobuchwepheshe, kuyasiza ukubheka ezinye Abaculi abaphawule izenzakalo ezibalulekile emlandweni wobuciko bedijithali nobuciko bevidiyokanye nakubadali besimanje abahlola lezi zindawo ngezindlela ezahlukene kakhulu.
UmNtaliyane U-Andrea Galvani Ungumuntu ohamba phambili ekusetshenzisweni kobuchwepheshe ngokwezinkondlo. Ekufakweni kwakhe, ezithombeni, nasekwenzeni kwakhe, usebenzisa izibani ze-neon, amafomula angokwenyama, kanye nokubhala izibalo njenge... ulimi olubonakalayo olugcwele incazeloIzibalo azibe amathuluzi esayensi nje kuphela kodwa ziba izimpawu zobuhle eziphakamisa imibuzo mayelana nendlela esiqonda ngayo umhlaba.
ENingizimu Korea Nam June Paik, obhekwa “njengoyise wobuciko bevidiyo”, wayeyiphayona ku- ukuphakamisa ithelevishini nevidiyo zibe yizingcezu zemyuziyamuUkuqoshwa kwakhe kukaPapa Paul VI ngo-1965 kanye nama-collage akhe okuqapha kwahlanganisa ukugxekwa kwabezindaba, amahlaya, kanye nokuhlolwa kobuchwepheshe, okulindele amasu amaningi obuciko kanye nemidiya ye-elekthronikhi.
Umculi waseJapan Shigeko KubotaExhumene ne-avant-garde ezweni lakubo kanye nenhlangano ye-Fluxus eNew York ngawo-1960, wadlala indima ebalulekile ekuthuthukisweni kobuciko bevidiyo. “Unqunu Ehla Ezitebhisini” (1976) kwakuyisithombe sokuqala sevidiyo esatholwa yi-MoMA, okuyingqophamlando eyaqinisa ukuba khona kwevidiyo emaqoqweni obuciko besimanje.
Embhalweni weSpanishi, U-Antoni Muntadas Ungomunye wabasunguli abakhulu ekusetshenzisweni kobuciko kwemidiya. Amaphrojekthi akhe, ahlanganisa izithombe, amavidiyo, izincwadi, ukufakwa kwe-multimedia, kanye ne-inthanethi, Bahlaziya ngokujulile ukwakhiwa kwenkulumo yabezindaba kanye nemiphumela yayo emphakathini.
OwaseMelika UMartha Rosler Wayelindele izingxoxo eziningi zabesifazane nemisebenzi efana nalena "AmaSemiotiki asekhishini" (1974/75), ividiyo lapho ehlekisa khona ngezinhlelo zokupheka zethelevishini ezihloselwe omama basekhaya, besebenzisa izitsha ngendlela enolaka nevukela umbuso. Le ngxenye isibe yindaba ehlekisayo ubuciko bevidiyo obujwayelekile babesifazane kanye nokugxekwa kwezindima zobulili.
UBill Viola Ungomunye umuntu obalulekile ekusetshenzisweni kwemidiya ye-elekthronikhi. Ukufakwa kwakhe kwamavidiyo, ngokuvamile afomethi enkulu, kuyahlola izingqikithi zomhlaba wonke njengokuzalwa, ukufa, ingokomoya, kanye nokuqondaUkunaka ngokucophelela isithombe nomsindo kudala okuhlangenwe nakho okujulile okunomthelela omkhulu ngokomzwelo.
umculi waseMelika UJoan Jonas Wayengomunye wabokuqala ukuhlanganisa ividiyo, ifilimu yokuhlola, kanye nokusebenza, ethonya kokubili ubuciko bomqondo kanye nemidlalo yeshashalazi yanamuhla. Emisebenzini yakhe, Ukulandisa okuqondile kuthathelwa indawo yizakhiwo ezihlukene ezihlanganisa ukudweba, ukubaza, ukulingisa kanye nesenzo esibukhoma.
Umdali UDaniel García Andújar, ehlotshaniswa ne-net.art, ugxila emsebenzini wakhe ku- ukuphikisana komphakathi wolwaziUkucaca okucatshangwayo kobuchwepheshe kanye nezindlela zokulawula nokungalingani ezifihlayo. Ngokuhlekisa kanye nokusetshenziswa okubucayi kwezixhumi nama-logo, kuyabuza ubudlelwano bethu nomhlaba wedijithali.
Ngendlela efanayo yokuhlola, Ikhampasi kaPeter Ubhekwa njengobuciko bevidiyo obujwayelekile ngenxa yezingcezu ezifana "Izinguquko Ezintathu"Lo msebenzi, owakhiwe ngezivivinyo ezintathu ezimfushane ezibonakalayo ezihlola ukuphathwa kwezithombe, ukuphindaphindwa kabili kobuntu, kanye nokuguqulwa kwendawo, uhlala uyisilinganiso ekuhlaziyweni kobunikazi obuqondiswa ubuchwepheshe.
UJennifer Steinkamp, iphayona le-animation yedijithali esetshenziswa ekufakweni, uchithe amashumi eminyaka ethuthukisa amaphrojekthi anjalo Ziguqula izakhiwo ngokusebenzisa amaphrojektha anezinhlangothi ezintathuImisebenzi yakhe imema umbukeli ukuthi ashukumise futhi azizwele izinguquko endleleni abheka ngayo isikhala ngezithombe zezitshalo, izindawo, noma izinhlobo ezingabonakali ezenziwe ngekhompyutha.
AmaJapan Daito ManabeNjengomunye wabameleli abavelele kakhulu besizukulwane samanje, usebenza kahle njengomculi wedijithali, umhleli wezinhlelo, umqambi wezingoma, uDJ, kanye nomklami osebenzisanayo. Amaphrojekthi akhe ahlola ubudlelwano phakathi komzimba, idatha, umsindo nokukhanyafuthi zisakazwa kabanzi kwi-inthanethi, lapho yena ngokwakhe abelana khona ngezinqubo nemiphumela, into evumelana kakhulu nesiko elivulekile lekhulu lama-21.
Abaculi besimanje abasebenza phakathi kobuciko bedijithali nokuklama
Ngaphezu kwamagama omlando namagama asemthethweni, kukhona isizukulwane sonke sabaculi abasebenzisa Baphenya ngezinkinga zamanje ezifana nokuxhumana okukhulu, ukukhiqizwa ngokweqile kwezithombe, ubunikazi bedijithali, kanye nokuqapha., ngokuvamile kusukela emngceleni ophakathi kobuciko nokuklama.
Umsebenzi we UVictor Meliá de Alba Igxila endleleni esibona futhi sisebenzise ngayo izithombe emphakathini lapho okubonakalayo sekucishe kube khona yonke indawo. Imisebenzi yakhe ihlola ukuhlangana phakathi kwedijithali ne-analogngobuhle bobuchwepheshe kodwa ngesikhathi esifanayo zisondelene nokudweba, futhi zikhuluma ngezihloko ezinjengobumfihlo, ukuvezwa njalo kanye nokubuka amandla.
Inés Maestre hlanganisa izithombe zomuntu siqu noma ezigciniwe kanye ukungenelela kwedijithali kusetshenziswa amathuluzi afana ne-Photoshop kanye nezinqubo zokupenda uwoyela zendabuko. Umphumela uba izithombe ezixubile ezibuza ukuthi yini esiyibheka njengeyemvelo, yangempela, noma eyakhiwe kokuhlangenwe nakho kwethu kwansuku zonke okubonakalayo.
Umculi UJulia Romano isebenzisa izithombe kanye ne-collage ukudala Izindawo eziklanywe ngezithombe eziskeniwe noma ezilandiwe ku-inthanethiKumaphrojekthi anjengethi “Cultural Landscapes”, uthi lokho esikubheka njenge “mvelo” kugcwele ukwakheka kwamasiko, okusimema ukuthi sicabange kabusha ngobuhlobo bethu nendawo esizungezile.
UJesu MoratielNgephrojekthi yakhe ethi @nicemask, usebenza ngezithombe ze-3D ezigcwele i-surrealism kanye namahlaya amnyama, ahlobene kakhulu nobuhle be-memes. Imisebenzi yakhe ikhuluma ngayo Izihloko ezifana nokuqukethwe okuku-inthanethi okufushane, ukulutheka kwesikrini, ukulahlekelwa ubumfihlo, kanye nokukhulekelwa komzimba kanye nokuzazisaKonke lokhu kwethulwa ngendlela exakile ejwayelekile ye-ecosystem yedijithali.
Umthwebuli zithombe IGeray Mena unesifiso sokuthi Umlando wezinto, ukushukuma komzimba, kanye nezilimi ezibonakalayo kulungisa inkumbulo yethuIzithombe zakhe, ezihamba phakathi kwephupho nesithombe, zifiphaza umngcele phakathi kokwangempela nokwakhiwe, zihlanganisa izinkomba zokuphila okunganyakazi, izakhiwo kanye nomklamo wesimanje.
UMagda Arqués Umkhuba wakhe ugxile kubuchwepheshe obusha kanye nobuciko bedijithali, ebeka amakhodi nezakhiwo zokuhlela ukuze ziguqulwe zibe izithombeAmaphrojekthi akhe abonisa indlela izinhlelo zobuchwepheshe ezihlela ngayo izimpilo zethu zansuku zonke ezithinta ngayo umbono wethu kanye nobudlelwano bethu bezenhlalo.
Manuel Meadows Uthuthukisa izinqubo zesikhathi eside ngokubambisana nochwepheshe emikhakheni efana nokuvubukula, izitshalo kanye nomculo. Umsebenzi wakhe unesici esicacile se ucwaningo olubucayi ngezimo zomphakathi ehlala, futhi esebenzisa izindlela ezahlukahlukene, okuhlanganisa nezinsizakusebenza zedijithali, ukwakha izindaba eziyinkimbinkimbi.
Ngakolunye uhlangothi, ICarolina Lindberg Usebenza ekudalweni kwezithombe zedijithali ezisetshenziswa emithonjeni eminingi. Ulwazi lwakhe ekuklanyweni kwezithombe lubonakala ekusebenziseni kwakhe amabhlogo ombala, ukuthayipha, kanye nabalingiswa abadumile, njengoba ekhuluma. izingqikithi zezenhlalo ezifana nesimo sabesifazane, inkululeko, noma imithetho yokuziphatha yanamuhla.
Indawo yokuhlangana phakathi kobuciko besimanje kanye nokuklama ifenisha
Uma kukhona indawo eyodwa lapho ithonya lobuciko besimanje libonakala khona kakhulu, yilona umklamo wefenisha kanye nokuhlobisa kwangaphakathiSekuya ngokuya kuvama ukuthola izingcezu ezisebenza njengento esebenzayo nekhululekile kanye nomsebenzi wobuciko ochaza ubuntu bendawo.
Ubuciko besimanje, kanye nomsebenzi walo wokweqa imingcele nokuhlola, bunikeze abaklami befenisha ithuba insimu enkulu yokuphefumulelwaUkunyakaza okufana ne-minimalism, i-cubism, i-surrealism noma ubuciko obungabonakali kuhumushela kumavolumu, izinto zokwakha, imibala kanye namafomu aguqula indlela esihlala ngayo endlini noma ehhovisi.
Ngakho-ke ifenisha ishintsha isuke ekubeni yizinto ezilula eziwusizo iye ekubeni izakhi zokulandisa ezikwazi ukulandisa izindabaukuveza ubuntu bomuntu obakhethayo noma ngisho nokuma ezindabeni zomphakathi noma zemvelo.
Ngaphakathi kwalobu budlelwano, ubuncane buthatha indawo evelele. Isihlalo saseBarcelonaYaklanywa nguLudwig Mies van der Rohe noLilly Reich ngo-1929, ingenye yezibonelo ezicacile: imigqa yayo ehlanzekile, isakhiwo sayo esinengqondo kanye nobuhle bayo obungapheli kuyigcina ifaneleka ngokuphelele emcabangweni womklamo wamanje.
Ngokuphambene nalokho, i- ukuziphendulela Kuye kwaphefumulela ifenisha edlalayo kakhulu futhi evusa inkanuko. “Isihlalo Sezandla SaseBocca” Isihlalo seStudio 65, esinomumo womlomo obomvu, siyisibonelo esicacile sendlela isihlalo esingasebenza ngayo inhlonipho yesiko le-surrealist kanye nesitatimende sokuhlobisa ngesikhathi esifanayo lokho kuyaqapheleka.
Ubuciko obungacacile bushiye uphawu olujulile ekwakhiweni kwefenisha. Ithebula elithi “Ithebula Lekhofi” lika-Isamu Noguchi Kubhekwa cishe njengesifanekiso, esinesisekelo saso semvelo kanye nengilazi eveza izimo ezixhumene. Ngaphezu nje kokusekelwa, kuba indawo ebalulekile yesikhala, isimo sokufinyela, ibhalansi kanye nokunyakaza.
Izitayela zamanje: ubuchwepheshe, ukusimama, kanye nokwenza kube ngokwakho
Eminyakeni yamuva nje, ukuxhumana phakathi kobuciko besimanje kanye nomklamo wefenisha kuye kwaqina ngenxa ukuvela kobuchwepheshe obusha kanye nokwanda kokuqwashisa ngemveloLokhu kuholele ekuthambekeni okunamandla kakhulu esizokubona kuhlanganiswa maduze nje.
Ngakolunye uhlangothi, ukuphrinta kwe-3D, izinto ezihlakaniphile, kanye namathuluzi okumodela edijithali kuvumela ukuklama nokukhiqizwa kwezingcezu zefenisha. okwakungenakwenzeka ngaphambili ukukhiqizakokubili ngenxa yobunzima bazo obusemthethweni kanye nokwenza ngokwezifiso ezikunikezayo.
Ukuhlanganiswa kwezinzwa, ukukhanya okuhleliwe, noma izingxenye ezisebenzisanayo kuvula umnyango wefenisha Abenzi nje imisebenzi eyisisekelo, kodwa futhi bayazivumelanisa nomsebenzisi, basabela endaweni ezungezile, noma baxhumane namanye amadivayisi.Lokhu kuhlanganiswa kukhumbuza kakhulu ukufakwa kobuciko bedijithali, kodwa kusetshenziswa empilweni yansuku zonke.
Ngesikhathi esifanayo, intshisekelo ekusimeni okuzinzile iqhubekisele phambili umklamo wesimanje ukusetshenziswa kwezinto ezisetshenziswe kabusha, izinkuni eziqinisekisiwe, izindwangu zemvelo kanye nezinqubo zokukhiqiza ezinciphisa imfucuzaLokhu kuzwela, okukhona kakhulu kwezobuciko obugxeka inkinga yesimo sezulu, kuhunyushwa kube ifenisha efuna ukunciphisa umthelela wayo kwezemvelo ngaphandle kokulahla ikhwalithi yobuhle.
Ngesikhathi esifanayo, ukuhwebelana komhlaba wonke kanye namasiko okubonwayo aku-inthanethi kuholele umphakathi ekwandiseni ukubaluleka kwawo ubuqambi kanye nokuhluka kwezinto ephila ngayo. Izingcezu zomklami noma izinhlelo ezilinganiselwe, ezivame ukuphefumulelwa imisebenzi yobuciko yesimanje noma ezidalwe ngokubambisana nabaculi, zinikeza leyo nhlanganisela yokusetshenziswa kanye nokukhethekile.
Kule ndawo yokuhlangana kwemigwaqo, ifenisha ayibe isethi nje yezihlalo namatafula bese iba uhlelo lwezimpawu oluveza ukunambitha, izindinganiso, kanye nezikhundlaLabo abakhetha lezi zinto abagcini nje ngokuhlobisa ikhaya labo: bakha indaba ebonakalayo evumelana nokuqonda kwabo umhlaba.
Lonke lolu chungechunge lwamathonya—kusukela ezindleleni ezibonakalayo kanye nobuciko bedijithali kuya ekuzibandakanyeni kwamasiko kanye nokusimama—lubonisa ukuthi Ukuxhumana phakathi kobuciko besimanje nokuklama akuyona into edlulayo, kodwa kuyindlela yokucabanga ngobuciko kanye nendawo. Esikhathini sethu. Ngemisebenzi, ifenisha kanye nokuhlangenwe nakho okusebenzisanayo, izixhumanisi zihlanganiswa phakathi kokusondelana nokubambisana, okwendawo nokwezwe lonke, okusebenzayo nokungokomfanekiso, okwakha isiko elibonakalayo ekuguqukeni okuqhubekayo.
